Matt Kennedy continues the 2021 Fall Retreat by turning to the Gospel: it is precisely in our failures that God meets us.
Matt Kennedy continues the 2021 Fall Retreat with a discussion of how even complete success by the world's standards ("under the sun") cannot bring the satisfaction we desperately seek. This talk is a careful look at Ecclesiastes 2.
Anne Kennedy kicks off the 2021 Fall Retreat with a talk about success, failure, and how we misunderstand the two, diving deep into the story of Lazarus and the rich man from Luke 16.
The Rev. Nick Lannon kicks off our 2021 "Not a Stewardship Campaign" Campaign with an overview of the season and a look at Ecclesiastes 2:9-17. Our calling is not to glorify our own name, but to glorify God's, remembering what he has done for us in Christ.
Bryan Lilly continues his study of the Pastoral Epistles with a concluding session on 1 Timothy and Titus, looking at the various ways that St. Paul encourages Timothy and Titus in their ministries and how we can draw encouragement from the same.
Bryan Lilly continues his study on the Pastoral Epistles with a look at St. Paul's teaching regarding the Christian’s fidelity to God in light of worldly authority.
Bryan Lilly continues his Pastoral Epistles class with a look at what Scripture and Paul teaches us about relationships within the family of God from 1 Timothy 5.1–2 and Titus 2.1–8.
Bryan Lilly continues his Pastoral Epistles class by teaching on the offices of Bishop, Presbyter, and Deacon from 1 Timothy 3.1-13. He considers the qualifications, functions, and responsibilities for each office, contrasting God's design for Church leadership with the false teachers.
The Refuge International team, led by Executive Director Matt Reynolds, visits Grace Anglican to make a presentation about their many volunteer opportunities.
Bryan Lilly continues his Pastoral Epistles class with a special look at Titus 3:5. He considers the phrase "washing of regeneration" as it is used in our liturgy for Holy Baptism and the Thirty-Nine Articles, comparing our theology of baptism to both Roman Catholicism and non-sacramental traditions.
